1 Wisd. ii. 23, sq.
2 Rom. i. 26, sq.
2 Gen. ii. 15.
2 Gal. iii. 19 (verbally only).
2 Cf. Anselm cur Deus Homo, II. 4, ‘Valde alienum est ab eo, ut ullam rationalem naturam penitus perire sinat.’
2 Literally “what is reasonable with respect to God,” i.e. what is involved in His attributes and in His relation to us, cf. Rom. iii. 26, cf. Anselm, ib. I. 12, who slightly narrows down the idea or Athan. ‘Si peccatum sic dimittitur impunitum, similiter erit apud Deum peccanti et non peccanti, quod Deo non convenit …. Inconvenientia autem iniustitia est. ’
2 See previous note.
2 See previous note.
2 Cf. vi. 3.
2 Cf. 43. 2.
3 Cf. Orat. iii. 33, note 5, also ib. 31, note 10.
3 Cf. Orat. iii. 33, note 5, also ib. 31, note 10.
3 The simile is inverted. Men are the ‘straw,’ death the ‘fire.’ cf. xliv. 7.
3 antiyucon .
3 Possibly suggested by the practice of the emperors. Constantinople was thus dignified a few years later (326). For this simile compare Sermo Major de Fide, c. 6.
3 Or, “to put an end to death.”
3 2 Cor. v. 14.
3 Heb. 2. 9, sq.
3 Heb. 2. 14, sq.
3 Cf. Gal. vi. 17.
4 1 Co. 15. 21, sq.
4 1 Ti. vi. 15.
4 Cf. 13. 2.
4 Cf. Rom. 1. 25.