95. Eccl. iii. 1.
96. Jerem. viii. 7.
97. Isaiah i. 3.
98. Isa. xlix. 8.
99. 2 Cor.vi. 2.
100. S. Ambrose's Latin is 'mensis novorum.' The Vulgate ' in mense novarum frugum.' The LXX has e1n mhni\ tw~n ne/wn .
101. Exod. xiii. 4.
102. Exod.xii. 2.
103. Lev. xxiii. 5.
104. S. John i. 17.
105. S. Matt. v. 17.
106. bitter herbs E. T. Ex. xii. 8.
107. Ps. cxviii. 24.
108. S. John ii. 19.
109. The Era of Diocletian was the prevalent one at this time, and till the, general adoption of the Christian Era, which did not become established until the 8th Century. See Mr. Hensley's article 'Era' in Dict. of Christ. Antiq. He gives there the rule, for reducing the Era of Diocletian, the epoch of which is Aug. 29th A.D.284, to the Christian Era, viz, to add 283 years and 240 days to the given date of Diocletian's Era. According to this the Easter of the 89th year of Diocletian would be A.D. 373, and that of the 93rd would be A.D. 377. The 'times lately past' would probably refer to A.D. 383, when, as may be seen by the Table, the 'fourteenth moon' fell on a Sunday.
110. Deut. xvi. 1.
111. There is a slight error here. The interval is 32 days, not 31.
112. There is some uncertainty about the reading here. The original reading in the text was 'biennium,' and, as this clearly did not agree with the facts the Benedictine Editors adopted a suggestion that 'biennium' was a mistaken rendering of a MS. which had 'vi-ennium.' But the period of 6 years would not be precise, as the year referred to must be A.D. 379, (see table,) which would be seven years before.
113. 1 Cor. v. 7.
114. The precise words are not found in either of these passages.
115. Exod. xii. 18. Lev. xxiii. 5. Num. xxviii. 16.
116. Exod. xii. 5-8.
117. in haste E.T
118. against all the gods of Egypt E. T.
119. Exod. xii. 11-14.