St. Ambrose of Milan, Letters (1881). pp. 1-67. Letters 1-10.
Letter 5: To Syagrius [Printed in Latin at the end]
Letter 6: To Syagrius [Printed in Latin at the end]
THE LETTERS
OF
S. AMBROSE
BISHOP OF MILAN.
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LETTER OF GRATIAN TO AMBROSE. [A.D.379.]
It is in answer to this that Letter I was written by S. Ambrose. It was written by the Emperor Gratian in his 20th year, four years after his succession to the. Empire in partnership with his Uncle Valens and his younger brother Valentinian the 2nd, on the death of their father Valentinian the first, 375 A. D. Tillemont (Hist. des Emp. vol. v. p. 158.) calls it 'une lettre toute pleine de piete et d'humilite, et d'ailleurs mesme ecrite avec beaucoup d'esprit et d'elegance.'
THE EMPEROR GRATIAN TO AMBROSE BISHOP OF ALMIGHTY GOD.
1. GREAT is my desire that as I remember you though far away, and in spirit am present, with you, so I may be with you in bodily presence also. Hasten then, holy Bishop of God ; come and teach me, who am already a sincere believer; not that I am eager for controversy, or seek to apprehend God in words rather than with my mind, but that the revelation of His Godhead may sink more deeply into an enlightened breast.
2. For He will teach me, He Whom I deny not, but confess to be my God and my Lord, not cavilling at that created nature in Him, which I see also in myself. That I can add nothing to Christ I acknowledge, hut I am desirous by declaring the Son to commend |2 myself to the Father also; for in God I can fear no jealousy; nor will I suppose myself such an eulogist as that I can exalt His divinity by my words. Weak and frail, I proclaim Him according to my power, not according to His Majesty.
3. I beg you to bestow upon me the Treatise you gave me before, adding to it an orthodox discussion on the Holy Spirit: prove, I beseech you, both by Scripture and reason, that He is God. God keep you for many years, my father, servant of the eternal God, Whom we worship, even Jesus Christ.
LETTER I. [ A.D.379]
IN this letter S. Ambrose replies to the preceding. He apologises for not coming at once to Gratian, and, after praising his humility and faith, promises to come before long, and meanwhile sends him the two books (duos libellos) of the Treatise De Fide, which he had before composed at Gratian's request, begging for time to write on the subject of the Holy Spirit.
AMBROSE BISHOP TO THE BLESSED EMPEROR AND MOST CHRISTIAN PRINCE, GRATIAN.
1. IT was not lack of affection, most Christian Prince, (for I can give you no title more true or more illustrious than this,) it was not, I repeat, lack of affection, but modesty which put a restraint upon that affection, and hindered my coming to meet your Grace. But if I did not meet you on your return in person, I did so in spirit, and with my prayers, wherein the duties of a priest more especially lie. Meet, did I say ? Nay, when was I absent? I who followed you with an entire affection, who clung to you in thought and heart; and surely it is by our souls that we are present to one other most intimately. I studied your route day by day; transported by my solicitude to your camp by night and day, I shielded it with my watchful prayers, prayers, if not of prevailing merit, yet of unremitting affection. |3
2. And in offering these for your safety we benefited ourselves. This I say without flattery, which you require not, and I deem unbefitting my office, but with the greatest regard to the favour you have shewn me. Our Judge Himself, Whom you acknowledge and in Whom you devoutly believe, knoweth that my heart is refreshed by your faith, your safety, your glory, and that not only my public duty but my personal affection leads me to offer these prayers. For you have restored to me quiet in the Church, you have stopped the mouths (would that you had stopped the hearts) of the traitors, and this you have done not less by the authority of your faith than of your power.
3. What shall I say of your late letter? the whole is written with your own hand, so that the very characters tell of your faith and devotion. Thus Abraham of old, when ministering entertainment to his guests, slew a calf with his own hand, and had not, in this sacred service, the assistance of others. But he, a private man, ministered to the Lord and His Angels, or to the Lord in His Angels, you, the Emperor, honour with your royal condescension the lowest of Bishops. And yet the Lord is served when His minister is honoured; for He hath said, Inasmuch as ye have done it unto one of the least of these, ye have done it unto Me.
4. But is it only this lofty humility which I praise in the Emperor, and not rather that faith, which you have rightly expressed with a rnind conscious of your desert, or which He Whom you deny not hath taught you? For who but He could have taught you not to cavil at that created nature in Him which you see in yourself? Nothing could have been said more pious or more accurate; for to call Christ a creature savours of a contemptuous cavil, not of a reverent confession. Again, what could be more unworthy, than to suppose Him to be like as we ourselves are? Thus you have instructed me, from whom you profess your wish to learn, for I never read nor heard anything better.
5. Again, how pious, how admirable that expression, that you fear no jealousy in God! From the Father you anticipate a recompense for your love of the Son, yet you acknowledge that your praise of the Son can add nothing to |4 Him, only you wish by praising the Son to commend yourself to the Father also. This He alone hath taught you, Who hath said, He that loveth Me, shall be loved of My Father.
6. You go on to say that you, weak and frail as you are, do not suppose yourself such an eulogist as that you can exalt His divinity by your words, but that you preach Him according to your power, not according to His Majesty. This weakness is mighty in Christ, as the Apostle has said, When I am weak, then I am strong. This humility excludes frailty.
7. Certainly I will come, and that speedily, as you command, that I may be present with you and hear and read these things, as they are newly spoken by you. But I have sent two small volumes, for which, approved as they have been by your grace, I shall have no fears; I must plead for time to write on the Spirit, knowing as I do what a judge I shall have of my treatise.
8. Meanwhile however your sentiments and belief concerning our Lord and Saviour, transferred from the Son, form an abundant assertion to express our faith in the everlasting Godhead of the Holy Spirit, in that you cavil not at that created nature in Him which you find in yourself, and suppose not that God, the Father of our Lord Jesus Christ, can be jealous of His own Spirit. For that which is separated from communion with the creature is divine.